Pentecost 7 - June 29, 2008
Genesis 22:1-14
The Emergency Broadcast System was in place
from 1963 to 1997. It allowed the president of the United States to be
able to communicate quickly with people in the event of war, threat of
war or other national crises. Many of us recall hearing tests for it
when driving along in the car. One minute you'd be listening to your
favorite song on the radio and the next minute normal programming would
be interrupted and a man's voice would come through your speakers:
"This is a test. For the next 30 seconds, this station will conduct a
test of the Emergency Broadcast System. This is only a test." What
followed was a horrible sound, like the one you get when you call a fax
number. It was loud and it certainly got one's attention. It made me
want to plug my ears and hide my head in my lap - probably not the best
course of action when driving.
Part of me has a similar reaction to the Old
Testament Story for today. Referred to as "The Binding of Isaac", this
story opens with these words, "God tested Abraham". Much of what
follows sounds horrible. This story certainly gets our attention. Our
ears perk up as God asks Abraham to sacrifice his son, Isaac. Our eyes
widen as Abraham does not offer a whisper of protest to God's request.
Our breath catches when Isaac is bound and laid out on the alter with
wood as his mattress. We want to plug our ears at some of the details
of this story. We want to hide our heads in our laps so as not to
glimpse the God who would command this, the father who would not
protest and the child who would see a knife raised over him with the
intention to kill.
This story makes me shutter, on one hand. The
other part of me, however, knows that this test is meant for a reason.
This story is meant to teach us something. God tested Abraham for a
reason that all these generations later we can likely never fully
comprehend. Still, this story has been told as part of our story of
faith to help us on our journeys and to instruct us on our way.
Let me ask you a question this morning. If you
had to describe Abraham, what words come to mind? Not just from this
story, but from what you know about him in general. (Faithful is the
one I'm looking for.) As crazy as this story is, I believe it also is a
story of Abraham's deep faith - of Abraham's radical, out of this
galazy, obedience to God. His faith is displayed in several different
places in the story. We see it right from the start when Abraham obeys
God's command to sacrifice Isaac without a single protest. We see it
towards the end when Abraham has actually raised the knife over the
boy's bound body.
There's another place Abraham's faith is
highlighted, too - a more obscure place. It's when he uses the word,
"we" - right there in verse 5. On the third day of their travels
towards Moriah, Abraham looked up and saw the place where he was to
take Isaac in the distance. Scripture tells us that Abraham left his
two young men there with instructions to watch the donkey while he and
Isaac continued on. His final instructions were these words: "We
(meaning Abraham and Isaac) will worship, and then WE will come back to
you." Some might say that could have just been Abraham covering his
tracks with his men, staying optimistic or not able to face the truth
of what he was going to do. To me, though, that "WE" is a word of
faith. God had already provided countless times before for Abraham and
his family. There was no reason for Abraham to believe that God would
stop now. This story teaches us about Abraham. About his faith and his
radical obedience to God.
This story also teaches us about God. God
tested Abraham. This wasn't the first time. Years prior, God asked
Abraham to leave everything he knew and journey to a new land. Abraham
did it. He left his past for an unknown future. Now, in this story, God
asked Abraham to give up his future. Afterall, if Isaac is dead, the
covenant would die with him. Abraham's God is a God with high
expectations. He is a God who tests his beloved child, Abraham by
asking everything of him - even his only son. The question, then, is
this. If God tested Abraham, does that mean that God tests us, too?
It's not a fun question to think about. A God who tests is not at the
top of most of our lists of characteristics of God. We much prefer
focusing on our God who loves, helps, cares and dispenses unending
grace and forgiveness.
Still, it's an important question. Does God
test you, too? If so, how? To what outcome? How does your test end?
Genesis 22 tells us God tested Abraham. But that's not the end of the
story. And we cheat ourselves and God if we stop there. The story
begins with God testing, but the story ends with God providing. God
providing a ram stuck in a thicket for Abraham to sacrifice instead,
sealing his covenant with Abraham and Sarah, granting them descendants
that outnumber the stars and blessings beyond imagination.
Throughout time, God has continued to provide
for God's people. Most specifically and most wondrously through another
lamb - the Paschal Lamb - Jesus Christ - God's only son - who died for
us and our sins so that we could have life and enjoy all of God's
graces. It is through him that God made a new covenant with God's
people - a covenant sealed with Jesus' blood - a covenant of unending
forgiveness, mercy, love and grace. For our God and the way God has
provided for us through Jesus Christ, we say thanks be to God. Amen.