Pentecost 4 - June 8, 2008
Matthew 9:9-13, 18-26
Kirk and I were hiking with some friends last
weekend and our group included our friend, Dawn, and her two-year-old
son, Ashton. More independent by the day, Ashton prefers to walk rather
than ride in his pack. For the sake of all of us getting up the hill,
however, he needs to ride the majority of the way. Dawn does compromise
with him to at least some extent though. He gets to start and finish
the hike on his own two feet. Last weekend, he also got to walk the
first couple switchbacks down, as we descended after our climb.
Never having hiked with a two-year-old before,
I had no idea how nerve-wracking it can be. Dawn kept asking Ashton to
hold her hand. Her motherly instinct was shooting all the signals of
potential danger: steep drops off the path, rocks, roots, the imbalance
of all two-year-olds even on the smoothest of terrain.
Ashton, on the other hand had no intention of
holding his mom's hand. Throwing rocks off the edge of the path was
much more exciting. Running ahead seemed like much more fun. The rules
his mom was trying to set for him seemed too confining, so he was
ignoring them. He was having a blast until his feet got going a bit too
fast and, you guessed it - he fell. Or rather, skidded, down the path
like a baseball player sliding headfirst into home base. He cried.
Dawn scooped him up off the path, wrapping her
arms around him in a tight hug. All in all, there was no harm done.
When his tears dried up, Ashton walked again, this time holding on to
his mom's hand. As we headed down, Dawn reflected on her response to
Ashton's fall. She told me how her first instinct was to say, "Mommy
told you that this was going to happen. See what happens when you don't
listen to Mommy?"
But, she stopped herself. She knew she didn't
need to shame him with her words. She knew she didn't need to add
emotional judgement to the physical judgement he was already feeling.
Ashton's fall was consequence enough. It was a learning experience all
on its own.
In the gospel today, we hear several accounts
of how Jesus interacts with the people around him. He calls Matthew,
the tax collector, to be one of his disciples. He sits at the table and
eats with a host of tax collectors and other sinners. As he blesses the
meal before they eat, he calls upon the holiness of God to visit the
unholiest of people: people who are considered unclean by the
Pharisees, people who have chosen not to live their lives according to
God's laws, people who have seemingly refused to hold God's hand on
their life's path. People who have fallen.
The Pharisees take note of all this and they
can't quite wrap their heads around it. They ask Jesus' disciples, "Why
does your teacher eat with tax collectors and sinners?" What they mean
is, "Why this sign of acceptance instead of judgement? Why this act of
mercy instead of shaming them into right living?"
Jesus' response is ironic. The Pharisees were
some of the most learned and religious men of Jesus' day. They prided
themselves on their knowledge and their keeping of religious practices.
Still, what does Jesus tell them to do? "Go and learn. . . Go and learn
what this means", Jesus says, "I desire mercy, not sacrifice."
Sacrifice was an important part of the Jewish
religion in Jesus' day. It was an outward sign - a visible way to see
how religious a person was. The Pharisees had the practice of sacrifice
down. It was the practice of mercy that they needed a bit of help
perfecting. Somewhere along the line shame overtook mercy. Perfecting
specific religious practices overtook perfecting God's command to treat
others with loving kindness. Jesus is asking the Pharisees to go and
learn to love. Go and learn what it means to treat others with mercy.
As the Gospel lesson goes on, Jesus continues
to interact with the people around him. Two daughters are healed as the
power of faith comes head to head with the power of Jesus. Jesus shows
us what it looks like to give mercy to another person. As the woman who
has been bleeding for 12 years dares to touch the fringe of his cloak,
Jesus doesn't question, blame or shame her for her condition. He heals
her, crediting her faith. She experiences mercy in action.
As the leader of the synagogue runs to him and
kneels before him, begging him to raise his daughter from the dead,
Jesus doesn't cut a deal with him (I'll do this for you if you do this
for me). He doesn't take account of his recent sacrifices or wonder
aloud what this man might have done to cause his daughter's untimely
death. He simply follows the man home, takes the man's daughter by the
hand and brings her to her parents. This family experiences mercy in
action.
Every once in a while, we get the chance to
see mercy in action, too. Not just as we read Scripture, but in our
daily lives. Whenever we expect to hear "I hate you", but hear "I love
you" instead, that is mercy. Whenever we don't get the consequences we
know we deserve, that is mercy. Whenever we don't hear "I told you so",
but instead are wrapped up in a big, healing hug, that is mercy. We see
it in all sorts of places.
I saw mercy last weekend firsthand on a hiking
trail. Mercy trumped shame and judgement as a mom scooped up her son
into a hug that dried up tears and healed the fallen. If a human mom
can show this kind of mercy and love to her son, how much more than is
the mercy and love of God for all of God's sons and daughters? My sense
is that it is deeper than we will ever know. It's deeper than we will
ever know. For that great mercy and that great love, we say thanks be
to God. Amen.
Kid's sermon
Matthew's call
Have Kirk call me on the phone and have me do something on my way home
from church or something. We all get calls. Jesus' call is a bit
different. Just like he called Matthew to follow him, he calls us to do
the same. When he calls us, he asks us to follow what he teaches, love
God, love our neighbor. Each of us are given special things to do in
our lives to live out our love in the world.